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OUR HISTORIC CHURCH

Most Holy Trinity Church

Most Holy Trinity Church has been on Montrose Avenue in Williamsburg, Brooklyn since 1841; that year, the renowned Father John Stephen Raffeiner founded the parish, built the first church, and began his ministry among the German immigrants of Williamsburg. Six blocks away, on the corner of Maujer and Leonard Streets, the Church of the Immaculate Conception of the Blessed Virgin Mary (commonly called “St. Mary’s”) was founded in May of 1853; the first pastor of St. Mary’s, the Rev. Peter McLoughlin, heroically served the Irish immigrants under his care. Both parishes, two of the oldest in the Diocese of Brooklyn, had long and very proud histories. On September 1, 2007, the two merged forming the new parish of Most Holy Trinity – St. Mary. 

After the heyday of the German and Irish presence in East Williamsburg, both parishes ministered to diverse ethnic communities. For a significant part of their histories, especially during the mid-twentieth century, both were home to many Italian-Americans. We have also been and are now home to those who have immigrated from other parts of Europe and from Asia; we are home to African-Americans, Puerto Ricans, Dominicans, Ecuadorians, Mexicans and people from other Spanish-speaking countries. In recent years we have been blessed with the arrival of people from Poland and China, some of the newest immigrant communities to settle in our area. Today, our neighborhood continues to attract a diversified community of people, especially young urban professionals.  We continue to serve and to welcome all who come to the doors of the parish of Most Holy Trinity – St. Mary. You too are welcome here. 

Church Of St. Mary

The Church of the Immaculate Conception of the Blessed Virgin of Mary or St. Mary’s Church, formerly located at the corner of Leonard and Maujer Streets (five blocks away from Most Holy Trinity Church), was a good neighbor to Most Holy Trinity for more than one hundred and fifty years.

Established in May 1853 to serve Irish Catholics in the East Williamsburg area of Brooklyn. The Rev. Peter McLoughlin served as the first pastor. In August that same year, the Very Rev. John Loughlin, who would be consecrated as the first bishop of Brooklyn in October 1853, laid the cornerstone of the building being constructed at the corner of Remsen (now Maujer) and Leonard Streets. This edifice was described by Henry Reed Stiles in his monumental tome, History of the City of Brooklyn:

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“It is a substantial brick structure, on a solid stone foundation; it is sixty-one feet front by one hundred and two feet deep. The front is Elizabethan, and on each side of the entrance, there are three massive pillars. Over the entrance is inscribed, ‘St. Mary’s of the Immaculate Conception built A.D. 1854.’ On the right is a figure of Faith, and on the left one of the Blessed Virgin, with appropriate inscriptions. The interior is neatly and tastefully decorated, and the altar and organ are both fine. Including the lot, the church cost $30,000.”

A four-story school and adjoining convent were built along Leonard Street in 1890. Designed by Thomas F. Houghton, the buildings were constructed of pressed Philadelphia brick with brownstone trimmings.

The church was redecorated in 1895, at the direction of Rev. James F. Crowley, who had been appointed pastor earlier that year. Enhancements included the installation of twelve stained glass windows, stations of the cross in oil, electric lights and velvet carpets. The marble altar was re-polished and the ceiling was frescoed at a cost of $5,000.

In 2007, St. Mary’s was merged into Most Holy Trinity Church, and the combined congregations were named “Most Holy Trinity-St. Mary”. The final Sunday Mass at St. Mary’s was celebrated on October 28, 2007. In September 2011, Bishop Nicholas DiMarzio issued a decree declaring that the Immaculate Conception building had been relegated to profane use and was leased in 2012.

SOURCES:

HTTP://WWW.NYCAGO.ORG/ORGANS/BKLN/HTML/IMMACULATECONCEPTION.HTML:

HTTP://BROOKLYNCATHOLIC.BLOGSPOT.COM/2011/09/IMMACULATE-CONCEPTION-MAUJER-ST.HTML

Memories

This is a view looking west from one of the bell towers of our church in the early 1960s.  Not long after this photo was taken, most of the buildings pictured were torn down to make room for the Lindsey Park Buildings, P.S. 250 and an expanded Lindsey Park (the ball-fields).  The intersection at the lower right side of the photo is the corner of Montrose Ave. and Leonard St.  The five story building in the center of the photo sat on the area that is now the P.S. 250 playground; the trees of the then smaller Lindsey Park are visible to the left just beyond that same building .  Note the skyscrapers of lower Manhattan in the upper right corner.

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After the tragic events of September 11, 2001, people of our neighborhood came to Trinity to pray and to mourn;  many left lit candles in memory of those who died that day.  This temporary shrine outside of our church gave testimony to the great faith of our people, even in the face of such horrible evil.  From the place where these candles burned, there had previously been an unobstructed view of the World Trade Center; the buildings were just a little more than three and a half miles away.  We shall never forget!

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Fr. Ross Syracuse, OFM Conv., our pastor from 1988 until 1997, was well loved.  Here he lends a musical hand to our former organist/pianist, Rosemary Carter (who was with us for twenty-five years until she retired in February of 2005).

Pastors

The Pastors Who have Served Most Holy Trinity:

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  • The Rev. John Stephen Raffeiner, V.F. (1841 until 1861) 

  •  The Right Rev. Msgr. Michael May, V.F. (1861 until 1895) 

  •  The Right Rev. Msgr. Peter Dauffenbach (1895 until 1908)

  • The Rev. Frederick M. Schneider (1908 until 1919) 

  •  The Rev. Peter Bernard, Administrator (July to December 1919) 

  •  The Right Rev. Msgr. George A. Metzger (1919 until 1931) 

  •  The Rev. George M. Dorman (1931 until 1940) 

  •  The Rev. George S. Herget (1940 until 1946) 

  •  The Rev. Jospeh G. Conway (1946 until 1958) 

  •  The Rev. Stephen C. Schubert (1959 until 1966) 

  •  The Rev. Peter J. Seeger (1966 until 1968) 

  •  The Rev. William P. Vaskas (1968 until 1982) 

  •  The Rev. Robert P. Kennedy (January, 1982) 

  •  The Rev. John McGuirl (1982 until 1984) 

  •  The Rev. Francis Lombardo, OFM Conv. (1984 until 1988) 

  •  The Rev. Ross Syracuse, OFM Conv. (1988 until 1997) 

  •  The Rev. Russell Governale, OFM Conv. (1997 until 2006) 

  •  The Rev. Santo Cricchio, OFM Conv. (2006 until 2014) 

  •  The Rev. Pedro DeOliviera, OFM Conv. (2014 – 2018) 

  •  The Rev. José Guadalupe Matus Castillo, OFM Conv. (2018 – 2019) 

  •  The Rev. Raphael Zwolenkiewicz, OFM Conv. (2019-2022) 

  •  Friar Richard J. Riccioli, OFM Conv. (2022 - present)

A special thank you to Friar Timothy Dore, OFM Conv. for researching and providing the parish history and information for the website.

Crypt

The crypt is found beneath the narthex, or vestibule, of the church. The first two pastors are interred there.

The History of the Crypt

Fr. John Stephen Raffeiner died on July 16, 1861. He was buried three days later in the parish cemetery (Most Holy Trinity Cemetery) on Central Avenue, where his mortal remains rested for thirty-four years. When Msgr. Michael May died on February 11, 1895, a tomb, constructed of brick and mortar, was immediately built under the narthex of the church; the new tomb had six vaults (i.e., room enough for six caskets). According to the wishes of Msgr. May, the remains of Fr. Raffeiner were  transferred back to Montrose Avenue and interred in the new tomb. Accordingly, the two priests, Raffeiner and May, the first two pastors of this great parish, have rested alongside each other ever since in the crypt of the church. The four remaining vaults were never used; subsequent city laws pertaining to the location of burial places later ruled out the possibility that any others would be interred in our church’s crypt.

The Final Resting Place of our First Two Pastors

The History of Most Holy Trinity Cemetery

The original Most Holy Trinity Cemetery was erected in 1841 and was located on the Montrose Avenue property in Williamsburg. Fr. John Stephen Raffeiner, the parish’s first pastor, purchased with his own money a parcel of the Abraham Meserole farm that had previously occupied much of the surrounding area. Fr. Raffeiner built the first church and established the cemetery on land that had been part of the Meserole farm. The exact location of the cemetery was roughly where the present school building and neighboring yard are located. In 1851, the Fr. Raffeiner and his parishioners decided to begin the campaign for the construction of a new and larger church building (the second church). It was decided that the new church had to be built on the land that was at the time serving as the parish cemetery. As a result, Fr. Raffeiner purchased, for $1,025.00, a four acre parcel of the Evergreen Cemetery, located at the end of Central Avenue in Ridgewood, that would serve as the new Most Holy Trinity Cemetery. That same year, the mortal remains of those who had been buried at the Montrose Avenue site were respectfully transferred to the new cemetery. The cornerstone of the second church building was laid in June of 1853 and the building was completed in February of 1854 (only to be torn down in 1887, after the construction of the third church, and in order to make room for the parish school building that stands to this day). In later years, and in order to accommodate the growing need for burial space for parishioners of Most Holy Trinity, additional and adjacent parcels of the Evergreen Cemetery were purchased by the parish's second pastor, Msgr. Michael May. An interesting feature of the cemetery is that nearly all of its original monuments were made of metal--from the earliest days, stone monuments were not allowed because no distinctions were permitted to be made between the rich and the poor.  The parish administered the cemetery on Central Avenue for one-hundred and thirty years until 1981 when it was incorporated by and came under the care of Catholic Cemeteries of the Roman Catholic Diocese of Brooklyn.

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This is the final resting place of our first two pastors, Fr. John Stephen Raffeiner and Msgr. Michael May. The tombs are located under the narthex of Most Holy Trinity Church on Montrose Avenue in Brooklyn, New York. Raffeiner is on the left and May is on the right.

Most Holy Trinity Cemetery, an integral part of Trinity for most of the church's proud history, is no longer administered by the parish.  Many, if not most of those who are interred in the cemetery, had lived and raised their families in our neighborhood; they had worshiped in our church building and had called Trinity “home.”   The cemetery is now under the care of Catholic Cemeteries of the Roman Catholic Diocese of Brooklyn.  We continue to honor the memory of those buried in our cemetery;  we continue to pray for their souls.  It should be noted that the parish also had another cemetery, known as Trinity Cemetery, located in Amityville, New York;  it too is now under the care of Catholic Cemeteries. May the souls of all the faithful departed, through the mercy of God, rest in peace.  Amen.

Are you searching for cemetery records?

Our parish cemeteries (Most Holy Trinity Cemetery, Brooklyn, NY and Trinity Cemetery, Amityville, Long Island, NY) are under the care of Catholic Cemeteries of the Roman Catholic Diocese of Brooklyn.  Please direct all inquiries to the Cemeteries Office at the office address listed below.  We do not maintain any burial or cemetery records in our parish office.

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The entrance to Most Holy Trinity Cemetery as it looked as early as 1921 (this photo appeared in the parish's 100th anniversary booklet).

Location:
Most Holy Trinity Cemetery
685 Central Avenue
Brooklyn, New York 11207

Our parish cemetery is now under the care of Catholic Cemeteries of the Roman Catholic Diocese of Brooklyn

Please direct all inquiries to:
Customer Service Department
Catholic Cemeteries
80-01 Metropolitan Avenue
Middle Village, New York 11379
Telephone: 718-894-4888
Fax: 718-326-4105

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This monument is located over the tomb containing the remains of former pastors of Most Holy Trinity Church.   The remains of Fr. John Stephen Raffeiner, the first pastor, were taken from here, where they had rested for thirty-four years, and were re-interred in the church's crypt in 1895.

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Inscribed on the base of the monument are the names of former pastors of Trinity.  Listed on the front are the Very Rev. John Stephen Raffeiner and the Rt. Rev. Monsignor Michael May (the first two pastors who are actually entombed in the crypt under the church on Montrose Avenue), the Rt. Rev. Monsignor Peter Dauffenbach (the third pastor), the Rev. Frederick M. Schneider (the fourth pastor) and the Rev. George M. Dorman (the sixth pastor).  Listed on the side of the monument (not visible in the photo) are the Rev. George S. Herget (the seventh pastor) and the Rt. Rev. Monsignor George A. Metzger, VF (the fifth pastor).

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The entrance to Most Holy Trinity Cemetery as it looked in October of 2005.  Note the difference between the gate as shown in this photo and in the one taken as early as 1921 (shown near the top of this page).

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The tracks of the "L" train and the "Wilson Avenue" station of the New York City subway system border the southwestern edge of the cemetery.  A Canarsie bound train is pictured here as it passes and slows to stop at Wilson Avenue.

The plaque bearing information about Fr. Raffeiner; the “V.G.” after his name is an abbreviation for “Vicar General.” In 1843 Raffeiner was named Vicar General to the German-speaking people of the Archdiocese of New York; he retained the title and the office within the Diocese of Brooklyn when it was established in 1853. This is the second resting place for the mortal remains of Fr. Raffeiner; he was buried first in the parish cemetery on Central Avenue and then moved here after the death of Msgr. May.

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The plaque bearing information about Msgr. May; he also held the title and office of “Vicar General.” In his role as Vicar General he assumed temporary leadership of the Diocese of Brooklyn after the Most Rev. John Loughlin, the first bishop of Brooklyn, died on December 29, 1891. Father May (who had not yet been named “Monsignor”) managed the concerns of the diocese until the Most Rev. Charles B. McDonnell was installed as the second bishop of Brooklyn on April 11, 1892.

History of Williamsburg

History of Williamsburg first printed in the booklet from St. Mary's Immaculate Conception Church, 125th Anniversary. (May, 1978): 9-14.

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Before the Immigrants Came

         Before pursuing the story of the parish [of St. Mary's] growth, a glance at the earlier history of the area would provide an instructive context within which to review that growth. Brooklyn originally consisted of six towns of which Flatlands was the first settled in 1624 by the Dutch. In the following year, Flatbush began to be settled; then Brooklyn (Dutch Breuckelen - “Broken Land”) in 1636. In 1638 Bushwick saw its first farming families. The vast Bushwick acreage included present-day Williamsburg and Greenpoint. Dutch family names are commemorated in many local street names: Meserole, Calyer, Skillman, Devoe, Powers, Scholes, Remsen, Conselyea, McKibbin and Nichols. Even in the early days the rich ethnic mix of the area is attested to by many family names from Scandanavia, Iceland, Flanders, France, Italy (A Cesare Family), Portugal, Spain, England, Scotland and Ireland. Indians and half-breeds were also settled and some Negroes. The New Utrecht, another Dutch settlement, began in 1642, and Gravesend (Coney Island), the only English Settlement in 1643.

          It was the Dutch West India Company that administered the affairs of the Dutch colony, called “New Amsterdam”, first explored by Henry Hudson in 1609. Basically fur traders, the company also purchased land for farming settlers. It was thus on August 1, 1638 that the whole area which they called “Boswick” (“Place of the Deep Woods”) was purchased from the Indians for 8 fathoms of duffels, 8 fathoms of wampum, 12 kettles, 8 adzs, 8 axes, some knives, beads and awl blades. In 1660 the first hamlet was laid out, centering on present day Woodpoint Road and Conselyea Street. A Dutch Reformed Church was erected at what in now North 2nd and Humboldt Street. It was at that time (March 14, 1661) that Governor Peter Stuyvesant gave the tiny village its name. Heavy forests were cleared for farming. The area grew slowly. A second village grew around Flushing and Bushwick Avenue, and a third, the nucleus of Williamsburg, between Bushwick Creek and South 4th Street.

         Shortly after the American Revolution, Williamsburg became a focal point of intense activity by land developers. In 1892 Richard M. Woodhull, a New York City merchant, bought considerable tracts of land, hoping to attract settlers from across the river. He envisioned it as a comfortable residential suburb. He hired Colonel Jonathan Williams, a grand nephew of Benjamin Franklin, to survey the land and lay out city lots for homes. So impressed was Woodhull with the survey, that he named the area “Williamsburgh” after the surveyor. The “H” in the name was dropped years later. Woodhull provided a small ferry from Grand Street in New York City to North 2nd Street in Williamsburgh. Access to the ferry on either side of the river was very poor, however, so the proposed development came to grief and Woodhull went bankrupt.

         The shrewd Stuyvesant had selected the Bushwick site on an Indian road that faced his farm across the river in lower Manhattan. Bushwick was thus a first line of defense for his farm against Indian attacks. The Dutch Farms were laid out in long, narrow strips, so that each farmer would have immediate access to water and transport of his produce. The early settlers used a “Kiekow” (lookout), a small tongue of land jetting out from the foot of North 4th Street as a place to watch for Indians. A Blockhouse was erected on this bluff and used as a place of worship and also as a refuge against Indian attacks. Jan (or Jean) Mesrol was the original owner of the river farm on which the “lookout” Stood. He had come with his wife and child in 1663 from Picardy on the speedy ship, “The Spotted Cow”. Early settlers like the Meseroles (a variant spelling) had to suffer not only from Indians, but from floods and famine as well. English colonists from Connecticut and eastern Long Island often mounted raids on the Dutch, seeking to extend British crown territory. The English did finally capture all of “New Amsterdam” in 1664. The Dutch regained their colony for a brief period but lost it again in 1674. The peace treaty gave them Surinam in exchange for New Amsterdam. The English would in turn lose “New York” (the new name they gave the colony) in the American Revolution a hundred years later. The part of Bushwick that became Williamsburg was called by the Dutch “Bushwick Shore” or simply “The Strand.”          

         The Woodhull bankruptcy in 1811 saw his ferry line pass by a sheriff’s sale of his assets to the Roosevelt family, Woodhull had purchased his 15 acres from a Charles Titus. A new realtor now appeared on the scene in the person of Thomas Morrell from Newtown. The Titus homestead became the “Fountain Inn” a focal point of local political discussion. Morrell purchased another 28 acres from Folkert Titus, extending from North 2nd Street to South 1st Street along the river. He gave the development a new name “Yorktown” (after the Virginia city where General Cornwallis had surrendered to General Washington to end the Revolutionary War). He built another ferry. Like Woodhull, however, Morrell also experienced failure, because the farmers would not permit passage to the ferry through their farms along the shore. The lack of direct roads made it necessary for farmers from Wallabout and other areas to take long and roundabout routes to get to “Yorktown”. It is hard for us to picture the difficulty in our day. In those times roads were few large tracts of woodlands made wagon traffic impossible in many areas. Ready access to water was essential to reach the Manhattan market, ill very much the center of activities.

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“Haunted” Trinity?

Most Holy Trinity Church has found its way onto several Internet sites that tell of haunted places in New York City.  As Roman Catholic Christians, we certainly do not believe that we are "haunted."   This page is therefore posted solely for entertainment purposes, and in order to respond to the many who have written to us inquiring about these legends of a haunted Trinity.  Enjoy!

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The present building housing Most Holy Trinity Church (the third church) was built between 1882 and 1885; the school building, built in 1887, is located on a site that had been a cemetery from 1841 until 1853.  Legend has it that not all of the bodies were removed from the cemetery and that the souls of those who remain continue to inhabit the site. The lights in the school gym have been known to go on and off without any reasonable explanation. At night, it is said that voices, and the sounds of people walking back and forth, can be heard in the school building.

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The church's first two pastors, Fr. John Stephen Raffeiner and Msgr. Michael May, priests who had been Vicar Generals of the Brooklyn Diocese, are buried in a crypt under the narthex of the church.

A Tree Grows in Brooklyn

Betty Smith, the author of the novel "A Tree Grows In Brooklyn," was born on December 15, 1896 as Elisabetha Wehner (child of Joannes Wehner and Katharina Hommel); according to the Baptismal Registry of this church, she was baptized by the Reverend Nicholas M. Wagner here (then simply known as “Holy Trinity”) on January 24, 1897. In the best-selling novel, Smith wrote about a fictitious girl named Francie who grew up in Williamsburg, Brooklyn. Although Trinity is never mentioned by name, the author clearly refers to her own church.

“Francie thought it was the most beautiful church in Brooklyn. It was made of old gray stone and had twin spires that rose cleanly into the sky, high above the tallest tenements. Inside, the high vaulted ceilings, narrow deepset stained-glass windows and elaborately carved altars made it a miniature cathedral.”

Betty Smith, A Tree Grows in Brooklyn (New York: Harper & Brothers, 1943) p 390.

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There are mysterious passageways on the triforium level of the church where it is said that only priests are able to enter. The church property covers an entire city block; it is said that there are false closets leading to tunnels throughout the church and convent. Mysterious sub-basements and bricked-up doorways suggest concealed passageways. It is said that run-away slaves from the South used these areas to hide when escaping to the North in the "underground railroad."